The saviors of god

| September 16th, 2011

THE SAVIOURS OF GOD – Spiritual Exercises
by Nikos Kazantzakis Translated by Kimon Friar

The full text of the book can be read online here :http://www.angel.net/~nic/askitiki.html

Last year I read the novel Saviors of God by Nikos Kazantzakis, one of my favorite authors. Today I was reading something which made me revisit the book. It is a powerful book which describes Kazantzakis’s philosophy on which much of his work is based and I can warmly recommend it.

The book was written between 1922 and 1923, while Kazantzakis was staying in Vienna and Berlin, and subsequently published in 1927 in the Athenian magazine Anayennisi (Renaissance). The text was later revised on various occasions and reached its final state in 1944.

The author first presents a prologue (see below). Given the sacred tone of the book, which strives to go beyond philosophy and metaphysics, this introduction is better understood as an admonition. The first words summarize the undercurrent of The Saviors of God: “We came from an abyss of darkness; we end in an abyss of darkness: the interval of light between one and another we name life.”
Kazantzakis thought that there are two streams in life: the first one runs toward ascesis, synthesis, life and immortality, while the second one runs towards dissolution, matter, death. However, both streams are part of the universe, and being so, sacred. One of Kazantzakis’ main concerns was what force drives the uncreated to the created. As opposition seems to be intrinsic to life and infinite, human beings should strive to ascend to a harmonic view of these oppositions, to be a guide for thought and action.

According to Kimon Friar, the English translator of many of Kazantzakis’ writings, The Saviors of God occupies a central role in the work of the Greek author. In the second part of his lengthy introduction to The Odyssey: A Modern Sequel, Friar notes:

“Just before Kazantzakis began to write the Odyssey, he completed a small book, perhaps best titled The Saviors of God and subtitled Spiritual Exercises, where in a passionate and poetic style, yet in systematic fashion, he set down the philosophy embedded not only in the Odyssey but in everything he has written, for he was a man of one overwhelming vision, striving to give it shape in all the forms he could master, in epic, drama, novel, travelogue, criticism, translation, and even political action.”

PROLOGUE
WE COME from a dark abyss, we end in a dark abyss, and we call the luminous interval life. As soon as we are born the return begins, at once the setting forth and the coming back; we die in every moment. Because of this many have cried out: The goal of life is death! But as soon as we are born we begin the struggle to create, to compose, to turn matter into life; we are born in every moment. Because of this many have cried out: The goal of ephemeral life is immortality! In the temporary living organism these two streams collide: (a) the ascent toward composition, toward life, toward immortality; (b) the descent toward decomposition, toward matter, toward death. Both streams well up from the depths of primordial essence. Life startles us at first; it seems somewhat beyond the law, somewhat contrary to nature, somewhat like a transitory counteraction to the dark eternal fountains; but deeper down we feel that Life is itself without beginning, an indestructible force of the Universe. Otherwise, from where did that superhuman strength come which hurls us from the unborn to the born and gives us – plants, animals, men – courage for the struggle? But both opposing forces are holy. It is our duty, therefore, to grasp that vision which can embrace and harmonize these two enormous, timeless, and indestructible forces, and with this vision to modulate our thinking and our action.

—-

Within profound Silence, erect, fearless, in pain and in play, ascending ceaselessly from peak to peak, knowing that the height has no ending, sing this proud and magical incantation as you hang over the Abyss:

I BELIEVE IN ONE GOD, DEFENDER OF THE BORDERS, OF DOUBLE DESCENT, MILITANT, SUFFERING, OF MIGHTY BUT NOT OF OMNIPOTENT POWERS, A WARRIOR AT THE FARTHEST FRONTIERS, COMMANDER-IN-CHIEF OF ALL THE LUMINOUS POWERS, THE VISIBLE AND THE INVISIBLE.

I BELIEVE IN THE INNUMERABLE, THE EPHEMERAL MASKS WHICH GOD HAS ASSUMED THROUGHOUT THE CENTURIES, AND BEHIND HIS CEASELESS FLUX I DISCERN AN INDESTRUCTIBLE UNITY.

I BELIEVE IN HIS SLEEPLESS AND VIOLENT STRUGGLE WHICH TAMES AND FRUCTIFIES THE EARTH AS THE LIFE-GIVING FOUNTAIN OF PLANTS, ANIMALS, AND MEN.

I BELIEVE IN MAN’S HEART, THAT EARTHEN THRESHING-FLOOR WHERE NIGHT AND DAY THE DEFENDER OF THE BORDERS FIGHTS WITH DEATH.
O LORD, YOU SHOUT: “HELP ME! HELP ME!” YOU SHOUT, O LORD, AND I HEAR.

WITHIN ME ALL FOREFATHERS AND ALL DESCENDANTS, ALL RACES AND ALL EARTH HEAR YOUR CRY WITH JOY AND TERROR.

BLESSED BE ALL THOSE WHO HEAR AND RUSH TO FREE YOU, LORD, AND WHO SAY: “ONLY YOU AND I EXIST.”

BLESSED BE ALL THOSE WHO FREE YOU AND BECOME UNITED WITH YOU, LORD, AND WHO SAY: “YOU AND I ARE ONE.”

AND THRICE BLESSED BE THOSE WHO BEAR ON THEIR SHOULDERS AND DO NOT BUCKLE UNDER THIS GREAT, SUBLIME, AND TERRIFYING SECRET:

THAT EVEN THIS ONE
DOES NOT EXIST!